Tuesday, July 10, 2007

Burying the N-Word

On Monday the NAACP buried the enemy.

The N-Word is no more.

I commend Julian Bond and the rest of NAACP for having the courage to say that the N-Word is simply not going to be tolerated - out of the mouth of anybody.

This seems like a no-brainer. But for a long time an argument has been made (by some prominent African Americans, including luminaries like Dick Gregory) that by taking the hate-filled word and appropriating it into new contexts something subversively redemptive can take place. This happened, in an admittedly much simpler and less painful case, at my parents' high school alma mater where the Plainsmen of Monterey High School came to proudly embrace the once-belittling moniker "Peons".

Those who argue that using the N-Word in new contexts are basically saying there is no power in the the word save the power that it has been given. The charge that it has is not in its phonetic syllables in and of themselves, but rather in its context of use. This is the tricky thing about language. It is pregnant with meaning. Historically the N-Word has represented more than just a word; instead it has been a verbal symbol of a whole history of hatred, oppression and violence.

I am sympathetic to this line of reasoning. There is a certain logic to it. It is the same logic that many were using in the Apostle Paul's day to justify eating meat sacrificed to other gods. Here was the syllogism: "If there are no other gods, then in reality this meat has not been sacrificed at all. So let us eat" Well, yes. Logically true. But the way we communicate meaning as humans is, though not illogical, not altogether syllogistic either. Paul was not concerned about logical argument. He was concerned about people's faith and creating a kind of community that would sustain that faith. If someone with "weaker" faith is bothered by meat that is said to have been sacrificed to other gods, then we best not eat. Even if other gods have no ontological being, they certainly have a conceptual being. And that is enough to make a brother fall.

Part of the justification for keeping the N-Word alive is an appeal to "rights". This word has been used against us for so long, now we have a "right" to take the word and use it on our own terms. Fair enough. But I am stuck on Paul's point: what is most paramount in determing what to do is not "rights" but rather community.

I think it is best for our community that the N-word was buried.

Ashes to ashes and dust to dust.