Mercer University's August Baptist Studies Bulletin has just come out and there is an excellent article by Glen Stassen. With humility and keen perceptivity, which have become the trademarks of this misfit evangelical, Stassen calls for Christians to reaffirm Jesus' central teachings about how we are to live.
Stassen's point that we as Christians must continue to take the initiative toward making peace with our enemies is valid and timely, not only for our country's Christian leaders, but also for us in the local church. What Stassen in other places calls "transformative practices" may very well melt the heart of whoever is forcing us to walk two miles. But even if not, they are still worthwhile in their own sake insofar as they make real and historical the ethical practices that are the "kingdom coming."
Yet the real bugaboo for most of us Christians is that in daring to live out the ethical commands of the Sermon on the Mount, we must be willing to renounce whatever recourses we have to power and coercion. That is why Stassen's point that living the Kingdom Ethics and adult baptism are so intricately bound up with one another. To turn the other cheek is to confess that I am not a god - that my ultimate allegiance is to Jesus Christ and not my own glory or success or security. A profound and sobering call that requires deep consideration and commitment.
As we seek to practice these commands as individual Christians in local bodies it is necessary that we realize that doing so may very well cost us our efficiency and effectiveness in the eyes of the world. A small body of Christians practicing this kind of enemy love may never grow to be a huge church or have a huge bank account or a bug in the ear of our representatives in Congress. And the question we are all asking ourselves is, "Will we dare?"